Sunday, July 8, 2007

Ali

Forty years ago, back when Americans enjoyed due process of law even if they were Muslim Americans, in fact, even if they were Black Muslim Americans, Muhammad Ali was convicted on June 20, 1967 in federal court for refusing induction into the United States armed forces. America was, after all, at war, defending itself from encroaching world-wide communist domination and, we were told, if the North Vietnamese won it would have a Domino Effect throughout Asia.

Three years earlier, in the same year he first won the World Heavyweight Boxing championship from Sonny Liston and became a member of the Nation of Islam, Ali had failed to pass the Armed Forces qualifying examination. In 1966, however, the test was revised -- the laws of supply and demand being what they were even then -- and Ali was reclassified 1-A, draft eligible. Ali claimed but was denied conscientious objector status, famously declaring, “I ain't got no quarrel with them Viet Cong. They never called me a nigger.” After refusing induction, Ali was tried and sentenced to five years in prison and a fine of $10,000. The conviction was upheld by the Fifth Circuit U.S. Court of Appeals but in 1971, the Supreme Court unanimously reversed the conviction.

In the interim, however, Ali was stripped of his title and banned from boxing during what boxing experts believe would have been his prime boxing years. Also in his prime, George Carlin described the situation (roughly, and with apologies to Carlin because I couldn’t find the exact quote) as follows:

Muhammad Ali has a strange job - beating people up – but the government wanted to give him a new job – they wanted him to go to Viet Nam and kill people – but Ali said, “No... that’s where I draw the line. I’ll beat ‘em up but I don’t want to kill ‘em" – and the government said, “If you won’t kill ‘em, we won’t let you beat ‘em up!”


Boxing, it must be said, is a brutal, barbaric sport; the only sport still legal where the primary objective is to injure one’s opponent to unconsciousness. But for Muhammad Ali, I would never have become a fan of boxing at all. After Ali, I quickly lost interest. But Ali became, and remains, the only athlete who ever came close to being a hero to me. It was impossible, for me at least, not to be astonished and delighted by his athleticism, his great speed and agility; impossible also not to admire his uncompromising integrity.

That is, of course, not to say I agree with or approve of everything Ali has done in his life. I’m not about to argue the merits of the Nation of Islam (Ali converted to Sunni Islam in 1975) or whether, on legal or moral grounds, he was entitled to conscientious objector status, nor would I claim that his personal life – he has been married four times – is exemplary.

Most significantly, he fought too many times and took too many blows to the head especially in his later career, resulting in his chronic traumatic encephalopathy (or Parkinson’s Syndrome). Once, and perhaps still, the most famous and beloved man alive, Ali deprived both himself and his literally billions of fans the pleasure of each other’s company after his final fight in 1981, some six years after his last great fight against Joe Frazier in the Thrilla in Manila. Ironically, both that fight and his decision to continue boxing afterwards, whatever the reasons at the time, probably cost him tens of millions of dollars if not more, as the public demand for him remains largely unabated even after all these years and in his unfortunate condition today. Last month, for example, in one of his now rare public appearances Ali was given an honorary doctorate by Princeton.

Trite though it is to mention, no one who did not live through the 1960’s can fully appreciate what that decade was like. We speak too easily today about how polarized America has become in the last twenty years, but the truth is that America was far more polarized by both the Viet Nam War and the Civil Rights Movement than it is today. It is worth remembering that Muhammad Ali was reviled and despised by much of white America forty years ago, perhaps as much for his refusal to accept control by the white-dominated boxing establishment as for his refusal to serve in what he believed was the white establishment’s war in Southeast Asia. Undaunted, he stood his ground like a true champion and, more importantly, like a man.

3 comments:

Grotius said...

Trite though it is to mention, no one who did not live through the 1960’s can fully appreciate what that decade was like.

Can't that be said of any historical period? Russia under the thumb of the Tartars or India under the rule of the Mughals had to be experienced to understood?

Then again, is that really the case? For myself, I think, with the appropriate amount of effort, it is possible to experience the past.

D.A. Ridgely said...

Can't that be said of any historical period?

Of course. That's one of the reasons it's such a trite observation.

I think there is a greater inclination, however, to assume that the world just slightly before one came on the scene was sufficiently like the world of one's own experiences, though this is often and perhaps even usually not the case in the modern era. It is certainly not the case, for example, that the 1940s were anything like the 1950s of my early childhood. Increasingly, the 1960s are to contemporary society what the Jazz Age was to me as a teenager -- 'ancient' history.

As for your second paragraph, well, I'm an agnostic. Then again, I may lack the imagination and I certainly have no interest in putting in the effort. In any case, possible or not, most people don't do so.

Grotius said...

Then again, I may lack the imagination and I certainly have no interest in putting in the effort. In any case, possible or not, most people don't do so.

Sure, thus perhaps the difference between "popular memory" and "academic history."

Then again, someone (C.S. Lewis?) once observed that understanding what those in the past thought, etc. is at the heart of the liberal arts.